The New Yorker writes on the doomsday preparation strategies of the super rich in America, preparing for survival and escape from the society they helped create.

Survivalism, the practice of preparing for a crackup of civilization, tends to evoke a certain picture: the woodsman in the tinfoil hat, the hysteric with the hoard of beans, the religious doomsayer. But in recent years survivalism has expanded to more affluent quarters, taking root in Silicon Valley and New York City, among technology executives, hedge-fund managers, and others in their economic cohort.

This fear could turn into positive actions, but as they write, a number of these people are simple looking for an escape strategy for when a (environmental or other type of) catastrophe would occur, or if there would be a public backlash against them.

Fear of disaster is healthy if it spurs action to prevent it. But elite survivalism is not a step toward prevention; it is an act of withdrawal. Philanthropy in America is still three times as large, as a share of G.D.P., as philanthropy in the next closest country, the United Kingdom. But it is now accompanied by a gesture of surrender, a quiet disinvestment by some of America’s most successful and powerful people. Faced with evidence of frailty in the American project, in the institutions and norms from which they have benefitted, some are permitting themselves to imagine failure. It is a gilded despair.